March 2017 Features

Waves of Power

Because the field of audio production has been male-dominated for so long, Weidman wanted to demystify a space where women haven’t been at the controls by organizing a field trip to a local recording studio.

“From the chants of protesters to the hum of engines, from the ring of church bells to the background tracks of our favorite songs, sound matters. It is not just a background to what we see, but a crucial and powerful part of social life. Sound, whether produced deliberately or as a byproduct of other activities, has effects which are often tangible, material, and political.”

That’s how Amanda Weidman ’92 introduces Waves of Power: The Anthropology and Cultural Politics of Sound, offered for the first time this past fall.

“A lot of researchers in ethnomusicology and related fields are starting to leave aside ‘music’ as a framework and think instead about the broader concept of sound,” says Weidman. “Using sound as a category is very freeing. It allows you to talk about music in ways that recognize its social and political embeddedness.”

Weidman wanted students  to realize that sound is just as worthy of academic study as written texts and visual images, but she also made sure that, along with that intellectual content, the course had practical components.

“For part of the class, we’re thinking about, reading about, and writing about sound. And for the other part, we’re working with sound—recording it, editing it, and making a piece that says something through the medium of sound,” explains Weidman.

The biggest surprise for Weidman was her students’ creativity in producing the sound projects she assigned. One student recorded the sound of the treadmill she was working out on and showed how the machine’s various pitches were a sonic expression of such culturally salient issues as the obsession with fitness and body image.

Some students used sound recording as a medium for ethnographic documentation, and others focused on how sound recordings are constructed to give a sense of reality. One recorded the sounds of services at two synagogues to explore how the differences in Orthodox and Reform Judaism were reflected in the contrasting sounds. Another used the final project to construct a natural-
sounding soundscape and then deconstructed it piece by piece.

“When you teach a course for the first time, it’s experimental, and it’s interesting to see what students come up with,” says Weidman.

“They’ve given me ideas for how I might guide the class the next time.”

 

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